Monday, November 9, 2009
Social Identity
a main enabler of such atrocities is a strong social identity.
To build a social identity, people are put into groups like American, Muslim, Catholic, Aryan, or even tall, short, popular, freak, goth, or nerd. Once a persons identity is tied to one of these groups, they are identified by the characteristics of the group. For example, if I were to say “Bill is a nerd” the first thing that would come to mind if Bill's name were to be brought up would probably be thick glasses, goofy clothes and a pocket protector. We thought of Bill as a nerd, rather than Bill as a person.
Once these social groups are formed, competition begins between groups. People compare the other groups, we desire to be part of a group that makes us different (special) and better than the other groups. Such desires, combined with the stereotyping of members of outsider groups, generates a great excuse to abuse outsiders.
Lets take a look at the crusades, a series of military campaigns instigated by the roman catholic church. Well, how can a church that preaches “THOU SHALL NOT KILL” sanction a series of wars that lasted for hundreds of years and resulted in the deaths of tens of thousands of people? Even if the leaders sought personal gain, they still had to convince the thousands of people under their command to support the campaigns and give their lives for the cause. So how did they do it? With a strong social identity, the church said “we are Christains what we are doing is right, they are Muslims, mongols, cathors, hussites”... terms that all ended up meaning heretic, evil, inhuman. They were allowed to be murdered without sin, because they were enemies of the holy roman empire and therefore not human.
Citations
Tajfel, H. & Turner, J. C. (1985) The social identity theory of intergroup behavior. In S. Worchel & W. G. Austin (Eds.), Psychology of intergroup relations (2nd ed., pp. 7-24). Chicago: Nelson-Hall.
Thursday, October 8, 2009
Segregation and War
However, where does this need of protection arise from and why are we always convinced that our side of the struggle is worth defending? Without realizing it, every individual seeks to establish an identity within social realms because of the need to belong. “The result is that societies are patterned into numerous groups and associations that may or may not play a big role in social life. In the majority of cases these groups are defined by professions, interests, political convictions, leisure time activities, etc.” (Wagner et al, 2009) Furthermore, a national identity can also be established and feel threatened by other groups or nations. Ultimately, this can lead to segregation and war.
The Second World War was not just a war of conquest as it is often viewed. For many German Nazis, it was a struggle to protect their own; the threat was the Jewish race. Hitler’s police state believed that Jews were a threat to their society, economy, and government structure. In fact, they were considered parasites sucking out the life of the “Aryan” Germanic people. (Engel, 2000) Before he possessed any political significance, Hitler was already declaring that Jews “meant first of all to destroy the inner fabric of their countries”. (Hitler, 1925) Thus, Hitler launched the systematic campaign to rid his nation of what he was convinced was this terrible threat that challenged the fabric of society and life itself.
This ideology, of course, is one full of racism and segregation. Because Hitler and the Germans had categorized themselves as “Aryans”, they proceeded to discriminate against other social groups. Throughout history and across the globe, nations have dealt with similar issues often resulting in civil war, genocide, or legislative actions supporting segregation. In America, we fought the Civil War to end slavery. Nonetheless, the Jim Crow Laws were established to put forth a legal segregated state, with the hopes of creating a separate but equal society. However, the separated Black society was far from equal to that of the Whites.
In America, the social identity forced segregation and in Germany, racism and war were the result. I think both societies had the best motives in mind for their own people. However, would desegregating the American society or integrating Jews harm or benefit the general population in either situation? The Germans were convinced that any interaction with the Jews would result in hurting their nation. Through the 1935 Nuremburg Race Laws, the Jews were stripped of all their basic rights and could no longer work, attend school or social events, and intermarry with the Germans. (Engel, 2000) Similar treatment was mirrored towards Blacks in the South. However, instead of upholding the Jim Crow Laws, the Civil Rights activists in America fought for the opposite, so that all people would have the same rights and opportunities in the workplace, education and social life. For example, in 1964 only 2 percent of Black children living in the states of the former Confederacy attended school with White children. With the programs that President Johnson and the Supreme Court instituted, 32 percent of Black children began attending desegregated schools by 1968. (CEA, 1969) Time soon revealed that “desegregation also improved the achievement of Blacks without hurting the achievement of Whites”. (Matusow, 1984) Because the Blacks were improving without a cost to the white students, the society was actually benefitting as a whole.
Could this have been true in Nazi Germany? Does segregation make a nation stronger or is it weakened? Instead of segregating their society and attempting to wipe out an entire race, the Germans could have continued giving Jews equal and integrated opportunities; the results could have been similar to that of the U.S. where the society benefitted as a whole without segregation. Not only would the general population have had a chance at prospering, but 6 million Jewish lives would have been spared.
References:
CEA, 1969 Annual Report, 310.
Engel, David. (2000). The Holocaust: The Third Reich and the Jews. London: Pearson Education.
Hitler, Adolf. (1925). Mein Kamph.
Matusow, Allen J. (1984). The Unraveling of America: A History of Liberalism in the 1960s. New York: Harper and Row Publishers.
Monday, September 7, 2009
Social Identity and World War I
As nationalism grew in Europe in the 19th century, spreading through mainly the middle class but also into the lower economic class, it brought with it some major problems.
Ashworth, Blake, and Fred Mael. Social Identity Theory and the Organization.
1989. Print. http://www.jstor.org/pss/258189
Lyons, Michael. World war II: A Short history. 5. Prentice Hall, 2009. Print.